Villarejo, Amy. (2005). Tarrying with the normative: Queer theory and black history. Social Text, 23.3–4, 69–84.
Villarejo develops a queer of color critique that tends to the symptom (the affective) and system (the normative).
Keywords: affect, bodies, critical race theory, embodiment, film studies, queer, queer theory
“[Q]ueer theory seems to me most equipped to ‘tarry with the normative’ when it forsakes its claims to the literal and makes for the more dangerous—but also more commodious—complications of relationality and variegation.1 Queer is but one name, hurled back with pride, for social abjection, exclusion, marginalization, and degradation; it provides, by this logic, but one opening toward freedom” (p. 70).
“Queer theory offers a view of relationality that is not strictly speaking symptomatic; it offers ways to ﬂy with language and desire away from homology and continuity. Queer theory can offer, in other words, a way to grapple with feeling and with response (affect), a way to work in the interstices of contacts, afﬁliations, relations” (p. 75).
“The powers of the normative do not yield themselves at all times according to systematic rules of equivalence, where what is progressive lines up historically or theoretically with content alone…. The challenge is to parse the difference between prescription/symptom and living/agency, to resist the desire to tell the old story about how black nationalism is a ruthlessly masculinist enterprise, or to remark the heteronormative assumptions without moving on. The challenge is not, ﬁnally, to confuse similarity with equivalence” (p. 82).